“Holy Great God! We, the simple and humble people, imperceptible as if covered with a veil of smoke, ask for peace. We do what everybody needs, we obey the worldly, state and heavenly powers so give us wits to keep ourselves the way we are”.
ErVel S. Semen (Novikov), fragment from a modern urban Mari’s prayer.
Mari is one of the Russia’s medium abundance peoples. According to the 2010 Population Census there are about 550 000 Mari in the Russian Federation.
Mari have their own federal subject – the Mari El Republic. However, a considerable group of Mari – about 24 000 people, the so-called Ural Mari – live far away from their capital city of Yoshkar-Ola, in the southern part of Sverdlovsk Region. Their forefathers migrated to the Urals back in the 16th century fleeing from the forced Christianization.
For centuries the Ural Mari managed to preserve their unique culture and religion in hostile environment. In spite of the persecution by the Tsarist and Soviet authorities and the powerful influence of the Russian Orthodox Christians, Muslims and atheists, Mari continued practicing secret spiritual rituals in their sacred groves.
But with the fall of the Soviet Union Mari faced a new problem – the decline of farming and rural lifestyle. The century-old corner stone of the whole Mari culture – connection to nature – began to destroy.
Today the Ural Mari are entering upon a new phase in search of their origin exacerbated by the highly intense urbanization of the young population. It is hard to tell what this processes will lead to. Given that most of the sacred groves have been long abandoned, the Mari language is mixed with the Russian language, spiritual rituals are scarcely ever practiced, the art of making traditional garments is lost, the rural economy is in decline.